Skip to main content

The Socialist Ideal: A Testimony

The ideal of the socialist is such that when we talk, we say nothing new or offensive, ideally nothing at all, and we keep a strict tally of our syllables and decibels to ensure that there’s sufficient space for the others. 


When we work, we continue only what has already been done, never doing more than we're instructed, and we do it for free without any byproducts or useful product for that matter. 

When we travel, we do it between work and home, with as little spontaneity and style as possible, preferably by bicycle or by foot, or most ideally not at all, so as to avoid offending the planet or encountering another person, who is otherwise known as a victim. 

When we exercise or study, we do it for the benefit of everybody, not for ourselves, and when this serves us an advantage, we offset it by severing a limb, by undergoing a lobotomy, or by pretending to be no different. 

When we compete, we declare everybody a winner, but nobody wins, so we usually avoid competition altogether because it’s uneventful. 

When we save, or under-consume, we redistribute the total of it to erase the excess and start over. 

When we innovate, we remind the innovator that he has nothing to gain from his toil, that his greed is the seed of all evil. 

When we meet people, we select the first person we encounter, so as to avoid offending others who might feel excluded. This is, of course, an anomaly, as most times we just keep our heads down and go about our own business. 

When we make plans, we enter a lottery to randomize the people and the venue, but most plans are already prepared for us, and by now most places and people are identical, so it's really all the same. 

When tomorrow finally arrives, we pretend as if it were yesterday, and it mostly feels the same anyway. 

For the most part, we do as we’re scheduled and we avoid stepping outside of our lanes and leaving our rooms. 

The socialist doesn’t really enjoy change, unless it takes the form of syphoning all of the thrill, creativity and uniqueness out of life. 

After all, how could any of it justify the risk or the victims? 

It's really the least we can do. 

 And we're all fine here, waiting until we achieve the palatable death.

Comments

Post a Comment

Popular posts from this blog

Death by Socialism

This title is available for purchase on Amazon ,  Lulu ,  Barnes & Noble , and Walmart .
1 comment
Read more

Rally for Route 66!

Keep up the fight for the Mother Road! Rally for Route 66! There is a lot at stake in preserving this irreplaceable monument to American history, not merely as a tourist attraction but as a means to permitting a glimpse into our past, as a means to virtual time-travel into a time and space otherwise inaccessible, as a means to capturing the imaginations of future generations and to preserving the memory of our forbears in both form and spirit.  We are nothing without reverence for our forbears, without our heritage or our identity as a people, without the preserved memory of our history. Without these reminders, without the tangible connections to our past and the efforts which have forged our path and come to define us, without these monuments to the pioneering and the innovative, we are destined to forget all of that which makes us uniquely human, all of that which has afforded us so much insight and abundance, all of that which has given us pause to reflect and remember and to a...
Post a Comment
Read more

Failure by Design

In the case for liberty, there is certainly some tolerance for error or failure, as it is generally suffered by the individual and not brought upon anyone by design . Wherever anyone seeks to empower government, however, one must be reasonably certain of the designs, the logic and the costs, and he must be equally honest about the unknowns as with the foreseeable consequences; after all, there is no margin for error where those designs are administered by the barrel of a gun.  One must necessarily remember that government is a monopoly on force and coercion, that force and coercion serve together as the modifying distinction between government and enterprise. It is a kind of force and coercion not by spirit or intention of written law but in accordance with the letter and understanding of the enforcers in their own time, in their own limited judgment and impaired conscience. As opposed to a state of liberty, where mistakes, failures and crimes are unavoidable in the face of human f...
Post a Comment
Read more